How do we dispose of Quranic texts?

Question:

How do we dispose of scripts of the Holy Qur’an?

Answer:

From http://www.daruliftaa.com/

As far as old and unusable copies of the Qur’an are concerned, it is not permitted to burn them unless there is no other way to dispose of them.

The great Hanafi Imam, Imam Ibn Abidin (may Allah have mercy on him) states:

“If a copy of the Mushaf (Qur’an) becomes old and it is difficult to read from it, it should not be burnt in fire. This is what Imam Muhammad (m: student of Imam Abu Hanifa) pointed out and this is what we take. It will not be disliked to bury it. It should be wrapped in a pure cloth, and a Lahd grave (m: grave that has a incision in the side wall, customary in hot climate countries where the earth is solid) should be dug, because if a Shiq grave (m: grave with a straight opening, common in cold climate countries due to the earth being soft) is dug and the copy of the Qur’an is buried, it will entail the soil falling on top of the Qur’an which is a form of disrespect, unless a slab is placed as a roof…” (Radd al-Muhtar, 5/271)

In light of the above, there are two methods of disposing of an unusable copy of the Qur’an:

1) Wrapping it in a pure piece of cloth and burying it respectfully in a place where people (normally) do not walk about. In cold climate countries (such as the UK), one may dig a Shiq grave, but a slab should be placed first and over it the soil.

2) Fastening the Qur’an with a heavy object like a stone and then placing it respectfully in flowing water.

If one is able to implement the above two methods, it would not be permitted to burn the copy of the Qur’an. However, if the above two methods are difficult to carry out, then one may burn the Qur’an and bury or drown the resulting ash.

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Dar al-Ifta al Misriyyah, (Center for Religious Verdicts of Egypt) is considered among the pioneering foundations for fatwa in the Islamic world.It has been the premier institute to represent Islam and the international flagship for Islamic legal research. It fulfills its historic and civil role by keeping contemporary Muslim in touch with religious principles, clarifying the right way, removing doubts concerning religious and worldly life, and revealing religious laws for new issues of contemporary life.
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