Dream: Sajeda Kabbani and Prophet’s sword


Assalamualaikum Syaikh Hisyam
My name is [private] (please private my name) from Indonesia. I born 12 rabbiulawal 1412. I’m mureed of Syaikh Mustafa.
1. I saw Prophet’s sword in front of mihrab while we recite daily awrad magrib with Syaikh Mustafa. I’m cry in deep my heart it make me really miss Rasullulah
2. One night, in my muraqabah, I saw Sajeda come to my vision. I want to talk with her but my lips frozen. Then I see Sajeda and me talk with spiritual language but I don’t know what we talking about
Please interpretation it.
Thanks ya Sayyidi, Thanks for everything

Al fatihan sent


`Alaykum as-Salam,

Sword means protection and power. Seeing it toward qibla means spiritual protection consisting in worship and awrad. The fact that it is the Prophet’s sword (upon him blessings and peace) means connection with him through his inheritor in our time who is Mawlana Shaykh Nazim al-Haqqani (Allah sanctify his secret). As he said verbatim in his video of 28, April 2011
his specific deputy for that area is Mawlana Shaykh Hisham Kabbani and no one else. The opening of that protection and power is connected to that hierarchy in our Tariqah.

Seeing Mawlana Shaykh Hisham’s daughter Sajeda means that observing the adab of Ahl al-Bayt teaches us the best manners with Awliya. When we follow the best manners, they can bring us to the door of the Prophet (upon him blessings and peace), which is all purity and light.

وَقَرۡنَ فِى بُيُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَـٰهِلِيَّةِ ٱلۡأُولَىٰۖ وَأَقِمۡنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّڪَوٰةَ وَأَطِعۡنَ ٱللَّهَ وَرَسُولَهُۚ ۥۤ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنڪُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرً۬ا

{Allah only desires to keep away uncleanness from you, O people of the House!
and to purify you with a thorough purifying} Surat al-Ahzab 33:33

We are, all of us, Murids of Mawlana Shaykh Nazim. Grandshaykh Mawlana Shaykh Abdullah Daghistani (Allah sanctify his secret) said: “Tariqah is all adab, one adab after another.” Meaning, unless we keep adab the door of progress stays closed to us. When that door is open then we can understand all kinds of spiritual language insha-Allah.

Hajj Gibril Haddad

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