Dalils for Awliyaullah in Quran & Hadith

Question:

Salaams

I was recently speaking to a friend and was telling them about awliya Allah and that Allah has special people who he has sent on earth to help and guide people to the right path. My friend does not believe in this and sees no reference of this in either the Qur’an or Hadith. Can you post a response to which i can explain to my friend the great benefits of an awliya as well as their reference in islam?

ma salaams

Answer:

wa `alaykum salam,
see the documentation and links cited at:
http://www.marifah.net/forums/topic/4108-awliya-qutb-abdal-awtad-etc/

Hajj Gibril

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Avoiding Gha’ib Janaza for Hanafi Murids?

Question:

Asalaamu Alaykum,

In the Hanafi Madhab Ghaibana Salatul Janaza is not permissible, so for Hanafi murids should they still do it or avoid it?

JazakAllah Khayr.

Answer:

`Alaykum as-Salam,

Among murids we pray salat al-janaza `ala al-gha’ibin regardless of our respective madhhabs in Fiqh as “the madhhab of the Murid is that of his Shaykh” just as “the madhhab of the uneducated (`aammi) is that of his imam.”
Even so, Mawlana Shaykh Nazim is a Hanafi and yet he prays Salat al-Janaza `ala al-gha’ibin and never leaves it. That does not make him un-Hanafi in that. He also recites the Basmala out loud in salat and the du`a al-qunut in Fajr. He also prays salat in full (4 raka`ats) even while travelling.
Why these additions that contravene the madhhab he follows? Because the Sufis prefer more to less worship as long as there is a legal interpretation that allows more, whether inside the madhhab or in another Sunni madhhab. As Imam al-Sha`arani said, “If the Law provides leeway to do MORE worship or apply more of the Sunnah then it is better
to follow that.” It is part of `Azima as when we say “astaghfirullah…min kulli ma yukhalifu al-`azima.”

However, among non-murids or in mosques for example, there is no need to pray it as it would create confusion or controversy.

The same rule applies for example to the act of briefly lying down on one’s side between the sunnah of Fajr and the fard.

See more at http://www.sunnah.org/fiqh/janaza_ghaib.htm
And Allah knows best.

Hajj Gibril Haddad

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Healthy Cigarette?

Question:

as-salam alaykum,

I was surprised reading a news paper today that there is a pesantren lead by a shaykh (and also Kyai) in Indonesia who teach their mureeds to make a healthy cigarette, they said they are using many herbs that is useful for people. Now their business is good and their omzet [annual revenue] reach 2.5 billions rupiah. They named their cigarette, rokok sin, according to them, its meaning is healthy cigarette. So what is this? To my opinion all cigarettes are harmful and not good for our health and Mawlana never like people who is smoking. Pls advise,

jazzakAllah khayr

Answer:

`Alaykum as-Salam:

Everyone now knows that cigarettes are poison and the unanimous ruling across the schools of fiqh is that it is haram (categorically forbidden) to smoke. However, in certain Muslim countries they consider the tobacco such a profitable industry that they hesitate to fight it. They do not, unlike neighboring Muslim governments, put frightening pictures on cigarette packets or raise taxes on tobacco. Shaytan dangles the fear of poverty in front of people’s eyes to blind them to Allah’s generosity and to deafen their ears against His commands:

الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ وَيَأْمُرُكُم بِالْفَحْشَاء وَاللّهُ يَعِدُكُم مَّغْفِرَةً مِّنْهُ وَفَضْلاً وَاللّهُ وَاسِعٌ عَلِيمٌ

The devil promises you destitution and enjoins on you lewdness. But Allah promises you forgiveness from Himself with bounty. Allah is All Embracing, All Knowing” (2: 268).

Hence the culture of tobacco is promoted in certain Muslim lands as a false “economic incentive.” In Brunei Darussalam the ‘Royal Command’ issued at the launching ceremony of the ‘International Seminar on Tobacco OR Health’ on 11 July 2002 summed up this dilemma very well: “Do we want to survive economically with smoking, which has many alternatives, or do we choose one that has no alternative, that is to safeguard health and save lives?” Meaning: life and health are non-negotiable and everyone agrees that smoking is harmful; so first eliminate tobacco and smoking; then we can discuss economic alternatives.

It is very, very unfortunate that shaytan enrolls even certain `ulama in some parts of the world in defense of smoking. If they themselves have economic interests in the tobacco industry, or they are simply addicted and try to justify themselves, then their opinion on this issue is without weight and we ask Allah to forgive them and guide them. Otherwise, their only excuse is that they are stuck in the past. In the past, meaning 30-40 years years ago and up to 400 years ago, people were excused if they considered smoking mubah or at worst makruh. Such lenient rulings are indeed related from some of the greatest Jurists (Fuqaha’) in all four schools. Sad to say, Dr. Ali Gomaa relates that Shaykh Ya Sin al-Fadani (1907-1991) one of the most important Indonesian scholars of Mecca, used to take puffs in the middle of reading hadiths! And the late Murshid of the Jerrahi-Khalwatis in Istanbul, Shaykh Muzaffar Effendi (d. 1985), was also a chain smoker; as were (and are) many others.

However, now conditions have changed radically because we all know beyond doubt, even non-specialists, of the immense harms entailed by smoking both to smokers and to non-smokers due to secondary inhalation. We know that even one cigarette a day results in a risk of heart disease that is halfway between that of a smoker and a non-smoker. Furthermore, not one medical opinion states that smoking strengthens the organism but all agree that it weakens it. So the ruling is haram in the light of the prohibition of harming oneself and others (la darar wa-la dirar) and the prohibition of “any substance that either intoxicates or weakens” (naha Rasulullah salla Allah `alayh wa-sallam `an kulli muskirin wa-mufattir). And there is no excuse whatsoever in saying that even Awliya defended it such as Shaykh Abd al-Ghani al-Nabulusi or Shaykh Ahmad Harun and others, because as we said they lived in a different world and if they faced what we now know they would be the first to say that the ruling on tobacco now – smoking it, selling it, producing it or planting it – is a complete and unalloyed prohibition.

As for the satanic claim that a certain cigarette is healthy and contains good herbs, this is exactly what Haji Jamahri, the inventor of the kretek or clove cigarette, claimed a hundred years ago. It was supposed to help cure respiratory diseases such as asthma! The rest is history: now kretek cigarettes are mass-produced and smoked by Indonesia smokers, i.e. 63  of Indonesian men; there is no positive effect on asthma at all, rather, as Indonesian scientists have pointed out, kretek cigarettes are much higher in tar and nicotine than Western cigarettes, and the eugenol contained in the clove has an anesthetizing effect which allows a deeper smoke inhalation, which redoubles the harm! Truly we belong to Allah and to him is our return. Maybe the slogan of rokok cengkeh (clove cigarettes) was outdated so they came up with a new slogan of “using many herbs” and it is all a recycled lie as old as time, which you can verify by a look at the “List of plants used for smoking” on Wikipedia. Ironically Indonesia is lobbying hard for kreteks to be mass distributed in the USA so there are big economic stakes at hand, which means that more and more people will be caught up in this poisonous lie.

In our time, just as the physicians concur that the medical consequences are real and horrible, similarly the Awliya warn that the spiritual consequences of smoking are real – as it instills in the smoker satanic arrogance, impatience, anger – and we heard from our teachers that on one’s deathbed the smoker’s tongue may be prevented from saying LA ILAHA ILLALLAH. Your Prophet, O Believer, did not want you to get “smoker’s face” and a dark heart but rather light inwardly and outwardly! The spiritual harms of smoking in our time cannot be glossed over with the innocence of our forefathers in a previous age. Mawlana Shaykh Nazim has been adamant since the first time we ever heard him speak on this issue: Smoking is from shaytan. One time the great Yemeni Wali of Mombasa, Kenya, Habib Ahmad Mashhur bin Taha al-Haddad (1907-1995) was asked: “Do the Habaib agree with the Wahhabis on any issue among the controversial issues?” He said “Yes! Smoking is HARAAAAAM!” Among descendants of the Prophet (upon him and his Family blessings and peace) these are our qudwah and the leadership we follow on this particular issue as on others; not people given to addictions and uncontrolled habits. So we say to our brethren check who is your murshid and who you follow and obey!

May Allah Most High keep you and us on the Fitra of His Holy Prophets and the people of purity and goodness here and hereafter, and may He make our last words in this dunya LA ILAHA ILLALLAH MUHAMMADUN RASULULLAH.

Was-Salam,

Hajj Gibril F Haddad

Medical Disclaimer:

Information on this site is NOT intended or implied to be medical advice, diagnosis, or treatment. Those should only be sought from your physician or appropriate health care provider. This information is only provided as an information resource and is NOT to be relied on for diagnostic and treatment purposes. It is NOT intended as patient education, and NOT a substitute for professional diagnosis and treatment and does NOT establish a patient physician relationship.

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Hadith: Allah’s Preventing Self-Aggrandizing Worship

Question:

Assalam alaikum wa rahmatullah,

I don’t know the credibility of the following site, so wanted to ask any of the learned members if they could advise as to the authenticity of this (purported) hadith, and educate me with any sharh on it which they have been blessed to benefit by, as I’d like to benefit by it too, insha’Allah:

https://web.archive.org/web/20100820121921/http://fajr.wordpress.com/2010/06/08/by-my-knowledge-of-your-heart/

I am especially interested in this aspect of the narration:

(Allah the Exalted says:) […] Verily, from amongst My slaves is he who seeks worship by a certain act  but I prevent that from him so that self-amazement does not enter his heart. Certainly, I run the affairs of My slaves by My Knowledge of what is in their hearts. Certainly, I am the All-Knower, All-Aware.

Answer:

`Alaykum as-Salam,

At first sight the chain of this hadith appears to be very weak (da`if jiddan) as per Albani’s Silsila Da`ifa no. 1775.

A possible explanation of the phrase you highlighted is the believer’s desire to excel or abound in one type of worship or another including learning, hifz, helping/teaching others, tazkiyat al-nafs etc. where the outcome might sometimes be a kind of hidden shirk or self-congratulation or satanic pride such as looking down on other Muslims/Madhhabs/Murids/Tariqas or even looking down on non-Muslims, as in the story of Abu Abd Allah al-Andalusi’s apostasy(*) cited by al-Abshihi in al-Mustatraf (1:183, chapter 31 on the virtues of the righteous and the miracles of the saints) but Allah knows best.
(*)  https://web.archive.org/web/20190511032825/http://myummah.co.za/site/2008/04/01/eye-opening-story-of-shaikh-abdullah-al-andalusi/

I believe this story became widespread in English due to its being cited by Mawlana Zakariyya al-Kandihlawi in his book al-Shari`a wal-Tariqa which received an English translation. May Allah Most High grant him mercy and reward him, he himself said this story was constantly on his mind and that he wished that everyone, especially everyone connected to tasawwuf, would also keep it in mind.

was-Salam

Hajj Gibril
[on Sunna-Principles forum]

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Hadith: Allah Withdrawing Water in 3 Years

Question:

Salam alaykum:

I once read about a hadith which says that one day Allah will withdraw 1/3 of the water the first year, then 2/3 the second year and 3/3 the third year. I can’t remember where I read this hadith nor which one it is. I can’t remember if it says in the last day. I was wondering if there are any information that specify if this will happen before the coming of Hazrat Isa or after. Shukran and May Allah bless you and your family.

May Allah Most High bless you and yours here and hereafter.

Answer:

`Alaykum as-Salam,

Ibn Majah narrates it toward the end of a very long hadith in the book of Fitan (end of time strifes) in his Sunan with a weak chain:

“There will be three hard years before the Dajjal appears. During them, people will be stricken by a great famine. In the first year, Allah will command the sky to withhold a third of its rain, and the earth to withhold a third a third of its produce. In the second year, Allah will command the sky to withhold two thirds of its rain, and the earth to withhold two thirds of its produce. In the third year, Allah will command the sky to withhold all of its rain, and it will not rain a single drop of rain. He will command the earth to withhold all of its produce, and no plant will grow. All hoofed animals will perish, except that which Allah wills.” He (sallallahu `alaihi wa sallam) was asked, “What sustains people during that time?” He said, “Tahlil, takbir and tahmid (Saying, la ilaha ill Allah, Allahu Akbar and al-hamdulillah). This will sustain them just as food does.”

It is confirmed by a slightly weak-chained similar report in short form in `Abd al-Razzaq’s Musannaf (11:391 no. 20821)

It is further supported by the hadith from Asma’ bint Yazid (Allah be well-pleased with her) saying she heard the Messenger of Allah (upon him blessings and peace) say:

“I warn you of the false Messiah [the Dajjal] and every Prophet warned his people of him, and he is among you O my Community! And I shall describe something of him for you which they did not mention before to their own communities: There shall be before he comes out five years of drought in which every hooved animal will perish.” A man called out: “Messenger of Allah! How will the believers survive?” He replied: “With that by which the angels survive! Then he will come out, and he is one-eyed – and Allah is never one-eyed! – with ‘KAFIR’ inscribed on his forehead, which every believer will be able to read, whether literate or illiterate! Most of his followers will be the Yahud, women, and bedouins (al-a`raab). They will see the sky rain but in reality it will not be raining; they will see the earth sprout but in reality it will not be sprouting. He will say to the bedouins: ‘What more would you like me to give you? Did I not send down the sky’s rains on you in torrents, and revive your livestock so their udders burst with milk?’ Devils will be sent  with him in the image of people who passed away – parents, brethren, acquaintances – and who will go up to their parents or brothers or relatives and say: ‘Are you not So and so? Do you not recognize me? He is your Lord so follow him!’ He will live 40 years, the first year like a month, the month like a week, the week like one day, the day like an hour, and the hour like the woodworm’s scorching in the fire. He will appear everywhere except in the Two Mosques.” Then the Messenger of Allah (upon him blessings and peace) got up to make ablution and he heard the weeping of the people and their sobbing so he returned to them and said: “Receive the glad tidings! For if he comes out while I am still with you then Allah Most High and His Messenger are enough [protection] for you; and if he comes out after me then Allah is my Khalifa over every Muslim!”

Narrated by al-Tabarani in his Mu`jam al-Kabir (24:169 no. 430). Al-Haythami in Majma` al-Zawa’id said: “Its chain contains Shahr b. Hawshab and it is highly unlikely that his narration would supersede the sound (sahih) hadiths that he [the Dajjal] would linger in the earth forty days rather than forty years as in this report; the rest of the narrators are trustworthy.”

It is supported by the following report from Ka`b:

“A bedouin came asking about Abu al-Darda’ (Allah be well-pleased with him) and finally sat at a gathering where the latter was present among others. He said: ‘Which one of you is Abu al-Darda’?’ They pointed to him. He asked: ‘When will the Dajjal come out?’ Abu al-Darda’ said: ‘O Allah, Your forgiveneness! Leave us alone.’ But he kept asking the same question. When he realized how much Abu al-Darda’ disliked this questioning he said: ‘I swear by Allah that I did not come, Abu al-Darda’, to ask you from your property; but I came to ask you about your knowledge.’ Ka`b tapped him [either the Bedouin or Abu al-Darda’] on the shoulder. Abu al-Darda’ then said: ‘You who is asking about the Dajjal! When you notice the sky stays dry and no rain comes down, and the earth is in a drought and does not sprout anything, and the rivers and springs return to their sources, and all vegetation turns yellow: expect the Dajjal by morning or by evening.'”

Narrated by Nu`aym b. Hammad in his Fitan (2:528 no. 1487) with a weak chain because of the probable tadlis of Baqiyya b. Makhlad; otherwise the chain would have met the criteria of the Sunan and Allah knows best.

May Allah Most High protect us from the fitna of the Dajjal and the fitna of living and dying. May Allah make the best day in our lives the day we meet Him!

Was-Salam,

Hajj GF Haddad

Salam alaykum:

I once read about a hadith which says that one day Allah will withdraw 1/3 of the water the first year, then 2/3 the second year and 3/3 the third year. I can’t remember where I read this hadith nor which one it is. I can’t remember if it says in the last day. I was wondering if there are any information that specify if this will happen before the coming of Hazrat Issa or after. Shukran and May Allah bless you and your family.

May Allah Most High bless you and yours here and hereafter.

I do not recall the hadith referred to.

The nearest thing I could find is the hadith from Asma’ bint Yazid (Allah be well-pleased with her) saying she heard the Messenger of Allah (upon him blessings and peace) say:

“I warn you of the false Messiah [the Dajjal] and every Prophet warned his people of him, and he is among you O my Community! And I shall describe something of him for you which they did not mention before to their own communities: There shall be before he comes out five years of drought in which every hooved animal will perish.” A man called out: “Messenger of Allah! How will the believers survive?” He replied: “With that by which the angels survive! Then he will come out, and he is one-eyed – and Allah is never one-eyed! – with ‘KAFIR’ inscribed on his forehead, which every believer will be able to read, whether literate or illiterate! Most of his followers will be Jews, women, and bedouins (al-a`raab). They will see the sky rain but in reality it will not be raining; they will see the earth sprout but in reality it will not be sprouting. He will say to the bedouins: ‘What more would you like me to give you? Did I not send down the sky’s rains on you in torrents, and revive your livestock so their udders burst with milk?’ Devils will be sent with him in the image of people who passed away – parents, brethren, acquaintances – and who will go up to their parents or brothers or relatives and say: ‘Are you not So and so? Do you not recognize me? He is your Lord so follow him!’ He will live 40 years, the first year like a month, the month like a week, the week like one day, the day like an hour, and the hour like the woodworm’s scorching in the fire. He will appear everywhere except in the Two Mosques.” Then the Messenger of Allah (upon him blessings and peace) got up to make ablution and he heard the weeping of the people and their sobbing so he returned to them and said: “Receive the glad tidings! For if he comes out while I am still with you then Allah Most High and His Messenger are enough [protection] for you; and if he comes out after me then Allah is my Khalifa over every Muslim!”

Narrated by al-Tabarani in his Mu`jam al-Kabir (24:169 no. 430). Al-Haythami in Majma` al-Zawa’id said: “Its chain contains Shahr b. Hawshab and it is highly unlikely that his narration would supersede the sound (sahih) hadiths that he [the Dajjal] would linger in the earth forty days rather than forty years as in this report; the rest of the narrators are trustworthy.”

It is supported by the following report from Ka`b: “A bedouin came asking about Abu al-Darda’ (Allah be well-pleased with him) and finally sat at a gathering where the latter was present among others. He said: ‘Which one of you is Abu al-Darda’?’ They pointed to him. He asked: ‘When will the Dajjal come out?’ Abu al-Darda’ said: ‘O Allah, Your forgiveneness! Leave us alone.’ But he kept asking the same question. When he realized how much Abu al-Darda’ disliked this questioning he said: ‘I swear by Allah that I did not come, Abu al-Darda’, to ask you from your property; but I came to ask you about your knowledge.’ Ka`b tapped him [either the Bedouin or Abu al-Darda’] on the shoulder. Abu al-Darda’ then said: ‘You who is asking about the Dajjal! When you notice the sky stays dry and no rain comes down, and the earth is in a drought and does not sprout anything, and the rivers and springs return to their sources, and all vegetation turns yellow: expect the Dajjal by morning or by evening.'”

Narrated by Nu`aym b. Hammad in his Fitan (2:528 no. 1487) with a weak chain because of the probable tadlis of Baqiyya b. Makhlad; otherwise the chain would have met the criteria of the Sunan and Allah knows best.

May Allah Most High protect us from the fitna of the Dajjal and the fitna of living and dying. May Allah make the best day in our lives the day we meet Him!

Was-Salam,
GF Haddad

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Viewing Pornography

Question:

Dear Sheik,

Is it halal to viewing pornography and the phenomenon called “sex cartoon”-  this is not the same as pornography, but like cartoon. I will hope, you will answer it. It is very important for me. Because I am  a new Muslim.

Answer:

Such viewing is haram as it fosters what the Prophet (upon him blessings and peace) called the zina (fornication) of the eyes and the heart. Yet one of the prominent scholars of Damascus said in his published fatwas that it was permissible only as a marital aid to married couples. Allah knows best.

Hajj Gibril Haddad

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Interpretation of “Ma Khalaq” in Surat al-Falaq

Question:

As-Salamu alaikum wa Rahmatullahi wa Barakatu

I was reading an interesting book recently titled Lugha at-Tanzil by an
American, Siddeeq Jihad, who lives in Detroit. A description of the books
is as follows:

About The Book This book entitled, THE LANGUAGE OF REVELATION by Siddeeq
Jihad is intended to introduce its readers to Quraanic Arabic (Arabic Fushaah) while imparting knowledge of The Quraan. It endeavors to assist in the study of The Qur’aan in homes, masaajid, schools, universities and other venues. It contains some exercises that are designed to help students in the retention of this pure and beautifully structured language as well as aid the teachers in assessing the students’ grasp of the language. In a sentence, this book is about imparting some of The Glorious Qur’aan and Classical Arabic, the language of revelation to its readers for spiritual/material enrichment. And if all the trees were pens and the Ocean (were ink). With seven Oceans behind it to add to its (supply), Yet would not the words of Allah ever be exhausted (In the writing). For Allah is exalted in Power and Full of wisdom. (The Glorious Qur’aan, 31:27)

In general I enjoyed the book and it is beneficial to the basic levels of Arabic for English speakers. One particular part that stuck out on me which, for me, tainted this book and I could be wrong is when he mentioned the verse from Surah Falaq “min sharri MA khalaq” which is usually translated “from the evil He has created”. But Jihad translates it as “from the evil HE DID NOT create” meaning that Allah did not create evil. He justifies this by stating that “MA” used before a (past) verb negates it to mean “did not” which he is correct, linguistically. But is he taking this out of content? Because the pillars of Imam states that evil is a part of al-Qadr.

Please enlighten me on this.

Answer:

Wa `alaykum as-Salam wa rahmatullah:

Your remarks are spot on and it is true that “MA” used before a verb negates it, however:
(i) such a construct cannot syntactically come later than the thing negated: al-nafiya la yataqaddamu `alayha ma fi hayyiziha; and here it comes late! For it to be interpreted as a ma nafia (negating MA) it would have to start with the statement ma khalaqa min sharrin.
(ii) Secondly, for ma to be nafiya we would have to read sharrin with double vowel (tanween), i.e. not sharri but sharrin. But such a reading did not reach us mass-transmitted. Everyone reads it as sharri, which makes a negatory ma impossible.
(Note) Yes, there is a shaadh, or anomalous reading of “sharrin“: Makki al-Qaysi said his Tafsir:

“`Amr b. `Ubayd the chief of the Mu`tazila parted ways with the community of the Muslims and read it “min sharrin ma khalaq” with tanween in order to assert that there was another creator with Allah creating evil–Allah be greatly exalted beyond what he claimed! and his claim is atheism.”

So the interpretation offered in the book you cited is, as Ibn `Atiyya said, “a rejected reading based on a false madhhab.” It is a false madhhab because we believe that Allah Most High created absolutely everything, alone without partner (6:102, 16:13, 39:62). “Such is Allah, your Lord, the Creator of all things. There is no god save Him. How then are you perverted?” (40:62)

The correct grammatical analysis of ma here is that it is either a substitute for sharr (badal) or a so-called “superfluous ma” (ma za’ida) which is often used in the Qur’an and Arabic style as a rhetorical device, or a substantive particle (ma masdariyya) in the sense of al-ladhi, i.e. as a relative pronoun.

Imam al-Baydawi said on this verse in his Tafsir: “He specified the world of creation in being sought refuge from to stress that honor truly belongs solely to the Creator: for the world of Divine Command (`aalam al-amr) is all pure goodness, while its evil is either

(i) self-willed or deliberately inflicted on others such as unbelief and injustice, or
(ii) natural such as the burning of fire and the lethality of poison.”

From Ibn `Abbas it is related that Iblis is meant in particular.

Additional references:
– Abu al-Baqa’ al-`Ukbari, Imla’ ma Manna bihi al-Rahman;
– al-Halabi al-Samin, al-Durr al-Masun fi `Ilm al-Kitab al-Maknun;
– Ibn `Adil, al-Lubab fi `Ulum al-Kitab, all under Surat al-Falaq.
And Allah Most High knows best.

O Allah Most High! Make the Glorious Qur’an the springtime of our hearts and the  dispeller of our sadness.

Hajj Gibril Haddad

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Help with Muraqabah

Question:

Assalaamu alaykum wa Rahmatullahi wa Barakatu Ya Sayyidi,

BismillahirRahmanirRahim. Sayyidi
, we’re humbly asking from you full support to establish connection and to be consistent with muraqabah. Through “kun feyekoon”  please help us to reach Maqam ul-Fana fee Shaykh (the Station of Annihilation). We’re weak and therefore cannot do anything by ourselves. If no support, then where else to go?

You have honored us so greatly and we thank you so much for that. And we ask Allah to honor you with honors more greater than what He has already honored you with.

Answer:

Support is always there from Mawlana Shaykh Nazim and awliyaullah so keep focussing and meditating. Either to keep yourself in the Presence of the Ka`aba, or the Presence of the Prophet (s) or the Presence of Awliya which will take you at end to the Divine  Presence.

Shaykh Muhammad Hisham Kabbani

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Islamic Medicine

Question:

Auzobillahi Minushaytanir Rajeem… Bismillahir Rehmanir Raheem.

Assalam o Alaikum wa rehmatullahi wa barakatuhu Ya Hajjah,

Early Muslims had knowledges of human body mechanism when there was no sign of MRIs and Cat-Scans. and they were curing several people alhumdulillah. History records the development in the subject of medicine by these scholars. So many years later, we are now more than ever dependent upon drugs and countless health problems have spread among us. I want to ask, where can we learn the methods and wisdoms by which those early Muslims acquired knowledge of our human body and outshined the people of jahiliya?
Are there any schools or madrassas still teaching that? Or is it that such kind of knowledge is not possible to acquire in these times?


Answer:

See the book at-Tibb an-Nabawiyya especially. That was written by Ibn Qayyim al-Jawziyyah which contained nearly all the hadith on that kind of knowledge. Read it and study it well and you can treat patients with what it mentions. There is an English version translated by Shaykh Muhammad Akili.

The Prophet (s) said in his hadith داوا مرضاكم بالصدقة da’oo amradakum bi’s-sadaqa – “cure your ill ones with charity,” and Prophet (s) said, as-sadaqa tarud al-bala wa tazeed al-`umr – “charity keeps off problems and lengthens lifespan” . Be careful with your sadaqa and give as much as you can especially on behalf of sick people and they will be cured.

If you have an ongoing illness be sure to consult your personal physician and follow his treatment.

Hajjah Naziha Adil

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Information on this site is NOT intended or implied to be medical advice, diagnosis, or treatment. Those should only be sought from your physician or appropriate health care provider. This information is only provided as an information resource and is NOT to be relied on for diagnostic and treatment purposes. It is NOT intended as patient education, and NOT a substitute for professional diagnosis and treatment and does NOT establish a patient physician relationship.

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Dream: Horrified at Ka`aba

Dream:

salam , I had a dream few days back which really horrified me. I saw me, my mother and a few relatives…. I saw we were at Kabba and I am not able to perform salat? I am really worried what does that mean and I  am really grateful to get the answer.

wasalam

Interpretation:

Being horrified in a dream means a huge opening dunya-wise and akhira-wise for you.
Seeing the Ka`aba and not being able to pray means seeing Reality and entering the Divine Presence and feeling shy that you did not perform worship well during your life and you were not able to pray because you find yourself completely helpless in the Divine Presence of the House of Allah swt.

So try to be more pious in your prayers and more concentrating and read the Holy Qur’an as much as you can and insha-Allah all this will be easy  for you in the next phase.

Seeing the Holy Ka`aba erases all your sins and brings you to be as if you had been born today. The person who goes to House of Allah will not leave empty-handed, so be happy. Thus that is very good dream, so congratulations!

Hajjah Naziha Adil

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